Third Order“If you observe all these things, I promise you everlasting life!”
What is the Franciscan Third Order?
Origin and History of the Franciscan Third Order
In or about 1209, St. Francis had many followers, some known as penitents. They did not become friars or sisters but they continued to live in their homes. St. Francis provided them, the first 3rd Order members a short and simple rule of life. In 1221 a legal rule was written by Cardinal Ugolino and approved by Pope Honorius III. The first Franciscan Pope, Nicholas IV, slightly revised the rule and formally approved by means of a Papal Bull in 1289. In 1883 the rule was again revised by Pope Leo XIII for modern times. The Holy See, in 1957, issued general constitutions that interpreted and explained the letter and the spirit of this rule. Notable people have followed this rule and embraced this life, Popes, Cardinals, Kings, and Queens. Holy Fathers Gregory IX, Blessed Gregory X, Innocent XII, Pius IX, St. Pius X, Popes Martin V, Clement XII, and Pope John XXIII were also 3rd Order members and all the Popes succeeding Pius IX to Pope John XXIII. Cardinals St. Charles Borromeo, Manning, Vaughan, Kings St. Louis IX of France, St. Ferdinand of Spain, and Queens St. Elizabeth of Portugal, and St. Elizabeth of Hungary were a few out of many tertiaries of nobility and stature. Other prominent people in the 3rd Order include Christopher Columbus, Dante, Michelangelo, and Raphael. There were also notable business men and workers in the 3rd Order. Blessed Peter of Sienna, a comb manufacturer, Blessed Luchesio, a merchant, and dock worker Matt Talbot. Third Order parents of St. Theresa the Little flower, and the mother of St. Marie Goretti will conclude this limited list.
The Distinctive Character of the Franciscan Tertiaries of the Immaculate
What is the distinctive character of the Franciscan Tertiaries of the Immaculate if the whole Order of our Blessed Father, including his Third Order, “is of the Immaculate”? The difference lies in making explicit this essential Marian character in such a way that, in the words of St. Maximilian Kolbe, it becomes the Franciscan life lived “in the light of the Immaculate”(Traccia: A Marian Plan of Franciscan Life), entailing the Marian Vow of unlimited consecration to the Immaculate. Thus the Franciscan Tertiaries of the Immaculate, with the friars and sisters, strive to follow in the footprints of our Blessed Father Francis “in the light of total consecration to the Immaculate” according to the teaching and example of St. Maximilian. Why did St. Maximilian, the Franciscus redivivus (“Francis,” as it were, “come alive again,” in the words of the Servant of God Pope Paul VI) of our times, want to have a Franciscan life “In the light of the Immaculate”? The answer is simple and enlightening. It was because only in the Immaculate does the Franciscan life come to the height of its perfection and enable one to attain the maximum conformity to Jesus, who is our whole sanctity (cf. Rom. 8:29). That is why he, like the wise steward knowing how to bring out of the storehouse the new and the old (cf. Mt 13:52), called his friary “Niepokalanow,” in the Polish language essentially the equivalent of “Portiuncula,” that is “property of the Immaculate”: by making explicit the essential Marian character and plan of the Franciscan Order and of the Franciscan form of life, the Order would be renewed according to its most primitive spirit.
The Tertiaries: An Order of Penance in the World
A vocation to the Franciscan Tertiaries of the Immaculate is a divine call from God. Every call from God demands some sacrifice. When God gives someone the grace of a vocation, He always demands some sort of renunciation. This truth is brought out clearly in many events of sacred history. When God called Abraham, for example, He told him: “Leave your country, your kinsfolk, and you father’s house” (Gen. 12,1). Our Lord invited the Apostles to leave their nets and follow Him; and he would make them fishers of men (Mt. 4,19-20). St. Matthew the publican left everything, arose, and followed Jesus at his call (Mt. 9,9) There is always an invitation to renounce something, and then a promise: “I will make a great nation of you”; “I will make you fishers of men”; “You will have a treasure in heaven…” It is not a question of a simple exchange, of bartering one thing for another. God requires a true renunciation of something of real value —one’s country, one’s parents, one’s business, one’s wealth – for a promise. And this promise is to be fulfilled completely only in the sometimes distant future. Do you need a special vocation to be a Franciscan Tertiary of the Immaculate? No. It is enough that you want to live a more perfect, more Christ-like life, a life totally consecrated to our Lady. This desire is already a great grace and a divine call. To answer this call, you will have to make certain sacrifices; some things are simply not compatible with a sincere desire for perfection, with being the “possession and property” of the Immaculate. If the Tertiary is not bound to practice actual poverty as religious do, still he must practice an interior and exterior detachment, which is the spirit of poverty, and very real. True, he takes no vow of obedience, but he certainly must have the spirit of obedience. He takes no vow of chastity, but he is certainly expected to live chastely in accord with his state in life. He does, however, take the vow of unlimited consecration to the Immaculate, as the Friars and Sisters do, which seals by solemn oath to God his unlimited belonging to our Lady as Her “possession and property” and his work as her “docile instrument” (Stat., Art. 5) And the promise? It is one each tertiary hears on his profession day: “If you observe all these things, I promise you everlasting life!”
How to Join the Franciscan Third Order of the Immaculate
There are presently four established communities of the Franciscan Tertiaries of the Immaculate in North America. The Proto-community is in Griswold, CT – its members travel from all over CT, RI, and even as far as New York for the monthly meetings. There is also an active community in New Bedford MA, where at the present moment consists of almost one hundred members including those who wish to join. There is also the community attached to our friary in Maine, New York as well as the newly established community in Bloomington, Indiana and La Crosse, Wisconsin. Note that membership to the Third Order is only possible for inquirers who can attend monthly meeting to any of these existing communities. In the occasion that one is interested of their spirituality but can not attend the monthly meeting, he can still share in their spirituality by being an “associate” of the community.